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Activists Can Spend Their Time Better Than Trying to Resurrect the Long-Dead “Equal Rights Amendment”

Activists Can Spend Their Time Better Than Trying to Resurrect the Long-Dead “Equal Rights Amendment”

Left-of-center activists are prodding state lawmakers to waste public time “ratifying” a constitutional amendment that, by its very terms, is long dead and can no longer be ratified. Earlier this year they even convinced the Nevada legislature to sign on to their campaign.

They should use their time and energy more wisely by campaigning for amendments that are both feasible and would make life better. One such amendment was proposed by James Madison and approved by Congress over two centuries ago — but could still be ratified today.

In 1972, Congress proposed a measure supporters dubbed the “Equal Rights Amendment” (ERA). On its face, the ERA seemed to ensure equality for women. In a burst of enthusiasm, 35 of the necessary 38 state legislatures ratified it.

As public debate continued, however, it became clear the ERA was a poorly-drafted measure that would do little for women’s rights. It would have transferred massive amounts of power away from local governments and elected representatives, handing it instead to lawyers, judges, and bureaucrats. When state legislatures realized this, the ratifications stopped and several states rescinded.As proposed by Congress, the ERA provided that it would become part of the Constitution only if 38 states approved it within seven years — that is, by 1979. When the ratification campaign bogged down, Congress tried to change the rules by extending the deadline to 1982. Not surprisingly, a federal court ruled that Congress could not do that. Although the court’s decree later proved unnecessary — state legislatures weren’t going to ratify such a flawed amendment anyway—the court’s opinion remains one of the most thorough judicial discussions of the amendment procedure.

Of course, even if Congress’s extension had been valid, the ERA still would have expired long ago.

Do activists have any serious legal basis for raising the ERA zombie? Well, no. Their “legal” arguments are based on a 1997 article written as a law student project. As often happens with student projects, the article is so error-ridden that no court is likely to take it seriously.

Activists should spend their time more productively by promoting useful constitutional reforms overwhelmingly favored by the American people — reforms now blocked by an unresponsive Congress. Examples include federal term limits and a balanced budget rule.

Or, if they want to exercise their fascination for the ancient, they could campaign to complete ratification of James Madison’s original first amendment, which Congress proposed in 1789 as part of the Bill of Rights. Although the requisite number of states have never approved it, unlike the ERA, the original first amendment has no ratification deadline.

As proposed by Congress, the measure provided for growth in the House of Representatives along with the growth in population, until such time as:

the number of representatives shall amount to two hundred, after which the proportion shall be so regulated by Congress, that there shall not be less than two hundred representatives, nor more than one representative for every fifty thousand.

Adopting this amendment today might induce us to convert the U.S. House of Representatives from a council of Washington D.C. politicians into a large assembly citizen-lawmakers — linked to each other electronically, but residing in and representing their local communities. (The Senate would not be affected.) A large House of Representatives would better represent popular opinion and make it much harder for lobbyists and special interests to control Congress.

It would give citizens much better access to Congress than they have now. It would magnify the voices of the women the activists claim to care about.

Not only has modern technology rendered a very large House of Representatives practical, the cause is also politically feasible: In 1992 dedicated citizens secured ratification of Madison’s original second amendment — now in the Constitution as the 27th.

Whether or not activists undertake that project, they should stop wasting public time. Let the decomposed corpse of the ERA rest in peace.

An Amendments Convention is a “Convention of the States”—Here’s the Proof

An Amendments Convention is a “Convention of the States”—Here’s the Proof

Some opponents of holding a convention for proposing amendments to the U.S. Constitution still claim the nature and composition of an amendments convention is a “mystery.”

That claim has not been viable for several years now, but it certainly is no longer viable with the publication of the copious evidence that an amendments convention is simply a convention of the states—a kind of meeting that has happened many times in our history, and whose protocols and composition are well understood.

The Heartland Institute has just published my article, Why a “Convention for Proposing Amendments” is a Convention of the States. It draws together the copious evidence on the subject. You can get it here.

Second in a Series: The Message of the Farmer Letters

Second in a Series: The Message of the Farmer Letters

This is the second of a five-part series on Founding Father John Dickinson, who published his highly influential “Farmer Letters” exactly 250 years ago. The series was first published by the Washington Post’s blog, The Volokh Conspiracy.

The Farmer letters are best understood when read in conjunction with Dickinson’s 1764 speech and his 1774 Essay on the Constitutional Power of Great-Britain Over the Colonies in America. The latter tract elaborated The Farmer’s comments about government. This discussion, although drawing principally on The Farmer, will mention all three works.

In political philosophy, Dickinson was essentially a Lockean. Government was founded on contract. It was a public trust erected to further human happiness. Necessary to human happiness was satisfaction of man’s social instinct. Any particular government was constitutional and legitimate only so far as its actions furthered human happiness. In his 1764 speech, Dickinson argued that the “liberties” (e.g., privileges) created by English law are “[f]ounded on the acknowledged rights of human nature.” In other words, the “rights of Englishmen” were positive law manifestations of natural rights.

According to Dickinson, immigrants to the colonies had effectively contracted to recognize the executive authority of the Crown and its authority over foreign affairs. Furthermore, by accepting Britain as the mother country and the moderator of the empire, colonists had impliedly agreed that Parliament could regulate trade with foreign nations and among units of the empire.

But Americans had never ceded their right to be taxed only by their consent, given individually or by their representatives: “We cannot be happy without being free,” Dickinson wrote in Farmer Letter XII. “We cannot be free without being secure in our own property … We cannot be secure in our property, if, without our consent, others may take it away.”

Parliament, where Americans were unrepresented, had imposed the Townshend duties to raise revenue rather than to restrict or regulate trade. As such, they were taxes: “A ‘TAX’ means an imposition to raise money,” Letter IV proclaimed. The Quartering Act, by which Parliament ordered colonial governments to provide lodging and other support to British troops, also was substantially a tax.

Although the “Farmer” necessarily focused on taxes, he addressed other political questions as well. One was how a free people should respond to governmental usurpation. Citizens should oppose small usurpations immediately to prevent them from acquiring the force of precedent. Letter XII proclaimed, “A perpetual jealousy regarding liberty is absolutely required in all free states … Slavery is ever preceded by sleep.”

However, opposition should proceed cautiously. Letter III contended that citizens must first petition for redress of grievances. Only if petitioning was unsuccessful should citizens proceed to peaceful civil disobedience. Only if both those steps failed, should they employ force.

Dickinson did not believe taxation was the only subject within the exclusive sphere of colonial control. Dickinson cited the court system as another example. Letter XII asserted, “The freedom of a people consists in being governed by laws, in which no alteration can be made, without their consent.” Obviously, this proclamation is not limited to taxes.

In his 1774 essay, Dickinson illustrated by example what he meant by “internal governance.” It included regulation of civil justice, criminal law, manufacturing, religion, the press, and many other activities. His list looks very much like the lists the Constitution’s advocates offered during the ratification debates when they itemized the powers the Constitution reserved exclusively to the states.

Like Dickinson’s later writings, The Farmer revealed an interest in the incentives motivating political officeholders. Letter VII observed that measures not affecting parliamentary constituents directly received less attention in the House of Commons than those of importance to constituents. Parliamentary taxation of the colonies in particular created bad incentives. Letter VIII cited as a principle of good government the maxim, Qui sentit commodum, sentire debet et onus: Who gets the benefit should bear the burden.

The “Farmer” supported his case heavily, both in the text and in footnotes. There were citations to the Bible, to political tracts, to leading classical authors, and to works of ancient and modern history. For example, to illustrate how the true incidence of a tax might fall on a person other than the nominal payer, Letter VII related an episode from the reign of the emperor Nero, drawn from the writings of the Roman historian Tacitus.

Incidentally, constitutional originalists may appreciate Dickinson’s preference for relying for on older records as legal authority rather than on recent trends or events. His 1774 essay asserted that it is best to resort to “those ‘dead but most faithful counsellors’ (as Sir Edward Coke calls them) ‘who cannot be daunted by fear, nor muzzled by affection, reward, or hope of preferment, and therefore may safely be believed.’ . . . ” This statement should be read in conjunction with Dickinson’s reason for adhering to the rule of law: “[M]iserable is the servitude when the laws are uncertain.”

How the States Have Used the “Convention of States”

How the States Have Used the “Convention of States”

This article first appeared Aug. 15, 2017 in The Hill.

Representatives of state legislatures from across the nation will converge in Phoenix, Arizona on Sept. 12 to participate in a traditional American institution called a “convention of states.”

Conventions of states are valuable. They help ensure Washington, DC doesn’t dictate all decisions on every subject.

The purpose of the meeting in Phoenix is to plan for another, even more important convention — one to propose adding a balanced budget amendment to the U.S. Constitution. The latter event is likely within the next two to three years.

Most people know the U.S. Constitution was drafted at a convention of states held in 1787. What few know is that there have been many other conventions of states. They and their colonial predecessors have met periodically for more than 300 years.

Apologists for unlimited federal power have done a good job of suppressing public awareness of that fact. They often claim or imply interstate meetings are “constitutional conventions” and that they are largely unprecedented, but the truth is dramatically different.

The Article V Information Center I run recently posted a list of prior conventions of states. The list shows there have been 38 fully verified assemblies of this kind and another five for which the Center has partial information — seven of which happened since 1787.

Not every interstate conclave qualifies as a convention of states. A true convention of states is a temporary task force where commissioners from three or more states consider possible solutions to problems on the agenda. They are essentially diplomatic meetings among sovereignties and, historically, have followed well-established procedures and protocols. For example, each state generally has one vote, and a formal recommendation requires approval by a majority of states present and voting.

Most interstate conventions have been regional affairs, involving just a handful of participants. But at least seven have been “general conventions” — that is, meetings in which states from all over the country take part. The Phoenix gathering will be a general convention.

The first conclave of this kind occurred in 1677, when several colonies convened in Albany, New York to negotiate a treaty with Indian tribes.

Later conventions negotiated additional Indian treaties. They also planned defense against hostile tribes and French Canada. A 1754 convention negotiated a treaty and recommended a plan by Benjamin Franklin to unify the colonies.

When tensions with Great Britain arose, the 1765 Stamp Act Congress and the 1774 First Continental Congress — both formal conventions of colonies — coordinated America’s response.

The 1776 Declaration of Independence converted the colonies into states, and those states continued to meet in convention. Their conventions addressed problems the Continental Congress could not solve. For example, a general convention met in Philadelphia in 1780 to propose a solution to rampant wartime price inflation.

Conventions of states continued into the 19th and 20th centuries. Not all these gatherings were successful. The 1780 convention broke up without proposing anything. The assemblies in Hartford, Connecticut in 1814 and Washington, DC in 1861 recommended constitutional amendments, but their proposals went nowhere.

On the other hand, some conventions produced great things. The 1744 conference in Lancaster, Pennsylvania negotiated a significant Indian treaty. The 1786 Annapolis Convention proposed the outstandingly successful Constitutional Convention. Recommendations from the 1889 St. Louis Convention led to passage of state and federal anti-trust laws. A 1922 convention (called the Colorado River Commission) negotiated the Colorado River Compact. During the 1940s, an interstate convention allocated water in the Upper Colorado River.

James Madison pointed out that under our Constitution the states have crucial responsibilities in national governance. Conventions help the states meet those responsibilities.

List of Conventions of States and Colonies in American History

List of Conventions of States and Colonies in American History

Introduction

Conventions of states, and before Independence of colonies have met frequently over the past three centuries. A “Convention for proposing Amendments” held under the Constitution is a gathering of this type.

The following list itemizes all known conventions of states or colonies.

To qualify as a convention of states (or colonies), the gathering must be a temporary meeting of legislatively-authorized representatives of at least three states or colonies, convening pursuant to instructions to consult about and/or negotiate solutions to assigned problem(s). At some conventions of states, other sovereignties have been invited to participate. The convention may be charged with proposing solutions or, in rare cases, with presenting solutions that participating states or colonies agree in advance to accept. Legislative authorization may be direct (by a specific statute or resolution) or indirect (by prior legislation or standing order).

In the list below, some conventions are identified as general. A convention is general if all states, or at least states from all regions, are invited to participate. If not identified as general, the convention is partial or regional.

Conventions of states sometimes are known by other names. Conventions meeting before establishment of the Second Continental Congress usually were called “congresses”—although they were called conventions as well. Some gatherings have been called “councils” or “committees” as well as conventions. The official name of the assembly in Washington, D.C. in 1861 was the “Washington Conference Convention,” but most history books refer to it by its unofficial nickname: the Washington Peace Conference. Similarly, twentieth-century conventions been called “commissions” (e.g., Colorado River Compact Commission). But they actually were temporary conventions of states, and should not be confused with those commissions that are permanent administrative bodies.

The first list includes the verified conventions. A convention is verified if we have reliable information of the date and place of meeting, subject matter, and states or colonies participating. The second list is of unverified conventions. A convention is unverified if we have reliable information that a meeting was held, but not as to all of those items.

Finally: Not included on the list are conventions that were called, but never met. These include, for example, the Charleston price convention called by Congress for the Southern states in 1777, the convention of Northeastern states called by Massachusetts in 1783, and the Navigation Convention called for Pennsylvania, Delaware, and Maryland for (1786). Although these planned conclaves proved abortive, the historical records surrounding them is useful in confirming and clarifying standard interstate convention protocols.

Further information on these conventions is located at articlevinfocenter.com. Additional information on conventions up to 1787 appears in this article.

Verified Conventions

          Before Independence

  1. Albany (1677) (Indian negotiations)
  2. Albany (1684) (Indian negotiations)
  3. Boston (1689) (defense issues)
  4. Albany (1689) (Indian negotiations)
  5. New York City (1690) (defense)
  6. New York City (1693) (defense)
  7. Albany (1694) (Indian negotiations)
  8. New York City (1704) (defense)
  9. Boston (1711) (defense)
  10. Albany (1722) (Indian negotiations)
  11. Albany (1744) (defense)
  12. Lancaster, PA (1744) (Indian negotiations)
  13. Albany (1745) (defense)
  14. Albany (1745) (Indian negotiations)
  15. New York City (1747) (defense)
  16. Albany (1751) (Indian negotiations)
  17. Albany (1754) (Indian negotiations & plan of union) — general
  18. New York City (1765) (response to Stamp Act) — general
  19. Fort Stanwyx (Rome, NY) (1768) (Indian negotiations)
  20. New York City (1774) (response to British actions)—general

           After Independence

  1. Providence, RI (1776-77) (paper currency and public credit)
  2. York Town, PA (1777) (price control)
  3. Springfield, MA (1777) (economic issues)
  4. New Haven, CN (1778) (price controls and other responses to inflation)
  5. Hartford, CN (1779) (economic issues)
  6. Philadelphia (1780) (price controls)—general
  7. Boston (1780) (conduct of Revolutionary War)
  8. Hartford (1780) (conduct of Revolutionary War)
  9. Providence, RI (1781) (war supply)
  10. Annapolis, MD (1786) (trade)—general
  11. Philadelphia (1787) (propose changes in political system)—general
  12. Hartford, CN (1814) (New England states’ response to the War of 1812)
  13. Nashville, TN (1850)(Southern response to the North)
  14. Washington, DC (1861)(propose a constitutional amendment)—general
  15. Montgomery, AL(1861) (write the Confederate constitution)
  16. Louis, MO (1889) (propose anti-trust measures)
  17. Santa Fe,  NM & other cities (1922) (negotiate the Colorado River Compact)
  18. Denver & other cities (1946-49) (negotiate Upper Colorado River Basin Compact)

Unverified Conventions

  1. Boston(?) (1757) (defense)
  2. Salt Lake City (1920) (Western water issues)
  3. Lower Colo. River states (>1922) (unsuccessful river negotiations)
  4. Colorado Springs, Santa Fe (1924, 1928-29) (negotiate Rio Grande River Compact) (technically may have comprised 2-3 separate conventions)
  5. Washington, D.C. (1924 & intermittently thereafter)—unsuccessful negotiation regarding North Platte River)